720p, 29.97fps, 41 minutes and 45 seconds, two channel video installation, projected on a 107″ x 432″ roll of Super White Set paper.
One of the artworks in Paul Clay’s solo show entitled “Sketches and Memories, (synthesized compositions rendered later, upon the artists’ safe return home)”, Part of the Hudson Vally Center for Contemporary Art’s Peekskill Project V, at ArtWestchester’s The Arts Exchange Building, White Plains, NY, 2013.
Through and invitation from Livia Straus, President of HVCCA, and organized by curator Kianga Ellis.
Painters of the Hudson River School traveled to rather remote natural locations where they made sketches, studies and gathered visual memories, but then trekked back to the safety of their homes (and studios) to make the paintings, often combining elements from a variety of different locales into a single synthesized composition. My title for the exhibit is an oblique reference to this practice.
“Sketches and Memories…” is a collection of works addressing the history of Peekskill and White Plains New York, as well as that of the entire Hudson River Valley. The works combine the subjective and personal with larger forces, tracing geology, prehistory, international politics, and global cultural diffusion to tell the story of the region.
Video Excerpt (4 minutes, 30 seconds):
The video artwork “White Plains Story” incorporates subjective bits of White Plains history from interviews and personal experiences, and also looks at the connection between White Plains and New York City, told in the form of a cartoon, collage or animated comic book, and a long scrolling text. The two channels are projected onto a 9 foot high by 36 foot wide roll of white paper, scrolled up at both left and right ends to create a 22 foot screen.
One video channel projects scrolling text, like one might see at the end of a feature film, but instead of credits, the text tells the history of the White Plains area. It involves three sections or chapters. The first covers the history and language of the Native American Lenape who lived in the region for thousands of years, and the Wappinger confederacy who interacted with European arrivals mostly from the 1600 to 1800′s, along with the Weckquaesgeek, band who lived in what was to become White Plains. The second section covers the history of the Arts Exchange Building, where ArtsWestchester is based, and the third, the history of what European settlers referred to as “the white plains”, from the first non-native settlement in 1683 right up to the present.
A second video channel also projects three sections. The artists trip from New York City up to White Plains, a sit down interview with Kathleen Reckling, Gallery Director of ArtsWestchester about her work and her life growing up in the area, and a driving tour with local resident David Licata through various neighborhoods of the city. This second channel is in the form of a cartoon, shot entirely on an iPhone with the ToonCamera app, to convert the video into the visual look of cartoons, and then edited and enhanced in Final Cut Pro.
Both channels are projected onto a 107 inch by 36 foot long roll of Super White Set or photo background paper, evoking the notion of pages in books, and comic books in particular, while at the same time suggesting scrolls which might contain histories or panoramic landscapes. It also references the technology of acetate film with the ends curled up, and the giant binder clips which hold it up the paper screen spaced along it like sprocket holes.
The two video channels, running concurrently, one historical text, the other lush colored cartoons telling personal stories, cause the viewer to jump back and forth between competing narratives, past and present, suggesting a continuum of reality about the region, which must be parsed and filtered to make sense of. All of the disperate competing truths coming together to suggest one possible White Plains Story.
720p, 29.97fps, 6 minute 45 seconds, single channel, silent video work.
Presented in the exhibit “In Kritieke Staat” (In a Critical State), at Het KunstenLab (The Art lab), Deventer, Netherlands.
Curated by Marit Otto & Patrick Mangnus
Created by the artist doing screen captures of going through his own email, and responding to requests to take action on behalf of different causes. The video increases in speed over time suggesting the urgency of countering negative forces in the world, and fades out at the end, with the suggestion that the need to take action is ongoing, and perhaps never-ending. The viewer is left with the task of deciding whether efforts to change the world via electronic action at a distance are vital or hopeless, naive or heroic, or simply a necessary part of everyday life.
Video Excerpt (One minute, silent):
Live video projection working with a series of different musicians. Presented at St. Patricks Old Cathedral, New York, City. This was part of “FlashLight” an event put together by Nuit Blanche New York, in conjunction with the New Museum’s Festival of Ideas for the New City, May 7th, 2011
This was a kind of visual jazz style improvisation in which I pre shot content at the Cathedral, and then mixed it live along with video from a live camera, to create a set of moving images in time to the music, and evoking qualities in each of the musical compositions. The visuals were projected on a huge screen stretching across the the altar area. Content included close ups of stained glass, and of architectural details of the church itself. The live video mix was accompaniment to the following music:
Aaron Siegel – Common Tones
One of the fundamental elements of musical counterpoint is the idea that movement from one chord to another is facilitated by the presence of some of the same material in both chords. Common Tones explores this idea using a limited amount of information deployed slowly over the course a performance. The structured improvisation will be performed by Basilica Music Director, Jared Lamenzo.
Matt Marble – Way Up in the Middle of the Air
Way up is a work of scored improvisation for organ + ensemble (trb, bsn, acc, 2 b., & prepared synth). Inspired by Ezekiel’s fantastic vision in the Old Testament, wherein he sees 4-headed cherubs tied to crystalline gyroscopes, all supporting the glass throne of a divine chariot… way up is a sonic meditation on the vehicle of ascension. Simply put: Dream on & Levitate.
Pilottone – Flash:Remix
Pilottone will present a performance and intervention in which the group will stage and remix… as they repurpose sounds collected earlier in the evening during the Festival of Ideas.
Collaboration with Hahn Rowe, 2010
Live, dual screen video projection onto architectural surfaces behind the musicians. Presented at The Stone, New York City, With Hahn Rowe and Ha-Yang Kim.
I worked with the idea of music as mathematics. This was a kind of visual jazz style improvisation in which I brought in a limited amount of pre shot content, and then mixed it live along with video from two live cameras, to create a set of moving images in time to the music, and evoking qualities in each of the movements of the musical composition. Inspired by the fact that Han is of Korean descent, I also used images of driving through the Korean countryside for one of the movements.
A 90 minute two channel video art installation, involving video projection on paper covered windows in a 100 plus year old Chinese warehouse building, Chalk floor drawing, signage, and lighting.
Presented as part of “Fusion Folks – Contemporary Art Exhibition” Organized by the Taipei Department of Cultural Affairs and planned by Taiwanese independent curator Mr. Sean C.S. Hu. 24 artists both Taiwanese and international, create works related to the Bo-Pi-Liao Historic Center, in the Wanhua District, creating closer ties between art, history, and local customs. Taipei City, Taiwan, from 8/29/09 to 11/01/09.
3D Model of Installation:
Video stills of both Channels:
Mengjia-108, is a two channel video installation which explores the complex multicultural history of the Wanhua District, in Taipei City, a site of continuous human habitation along the Danshui River, for thousands of years. The title of the work refers to an ancient name for the area, along with the current postal code number. Wanhua’s long history and its contemporary status are thus juxtaposed in simultaneous existence. The work employs collage, video filter effects, and text overlay, to present images of past and present, as well as differing viewpoints, angles, and cultural perspectives.
Taiwan has been inhabited for perhaps tens of thousands of years, and the first people in the Taipei basin area arrived around 6000 years ago. These first peoples, or first nations, formed a robust river and seafaring culture. Both they and their language eventually spread all across the islands of South Asia and the Pacific, as far as New Zealand and even the land of the current United States of America. Due to lack of written records and in the absence of large scale architectural remains in long lasting materials, this monumental technological and cultural achievement has garnered little recognition.
Starting in the 1600′s successive waves of peoples including the Spanish, Dutch, Japanese and Han Chinese took control of all or parts of Taiwan, each leaving their mark on its cultural heritage. Throughout this history the Danshui River, and the Wanhua District area have played a major roll.
Wanhua has been an important harbor and trading site for thousands of years, and Mengjia-108 traces some of the disparate viewpoints and little known truths about the area. The Wanhua district has a proud and complex multicultural past, appreciation of which can serve as a guide to the shaping of its future.
Presented at the Bronx River Art Center as part of the goup exhibit Metro Poles, Art in Action, a curatorial collaboration between tne Jamaica Center for Arts & Learning (JCAL), the Bronx River Art Centre (BRAC), the Asian American Arts Center (AAAC), and the Maiden Lane Exhibition Space. The work is intended to explore the Bronx, the neighborhood of West Farms, the area’s relationship to the gallery, and the premise of the exhibit.
Here is the comic, in its entirety:
Because this group exhibit is intended to focus on process, blur lines between artworks, and reduce the primacy of the individual artist in favor of a loose integrated net of creativity that blankets the entire gallery – even the act of writing a statement about the individual work could be seen to detract from the exhibit’s mission.
What follows is therefore, not a concise statement but rather a description of participation.
In the spring of this year I was invited by Jose Ruiz, curator of Bronx River Art Centre (BRAC) and Heng-Gil Han, curator for the Jamaica Center for Arts & Learning (JCAL), to submit responses to a set of questions.
They were asking a variety of artists to respond to the idea of an exhibit where artists would make work in a gallery setting and then have it subsequently altered by others. Among the questions asked were: “What contribution can you make to this unconventional exhibition?”, “Can you allow other artists to revise your installation?”, and “Who would be other artists that you would like to invite to the exhibition for the revision and collective art-making?”
The resulting exhibit: “Metro Poles, Art in Action”, is a curatorial collaboration with Jamaica Center for Arts & Learning (JCAL), the Bronx River Art Centre (BRAC), the Asian American Arts Center (AAAC), and the Maiden Lane Exhibition Space.
Among the things I wrote back in my initial response were the following:
“I will photograph in or near the display space – i.e. nearby buildings, back yards, whatever. The available views will function as a filter or organizing principle. This will become the target of research.”
“I will then go out on the street and find anecdotal information from passersby (as well as from people employed by the art institution) regarding who lives there, what business is conducted, what events have been witnessed etc.”
“In a third step I will do further historical research about the visually identified locations on-line. I will then make a collage from the various information materials, printed with ink jet, in a variety of sizes and textures of paper and post the information on the galley walls, like fliers or even gorilla-style like paper street art.”
“All this material, both the physical printing on paper and the conceptual structure surrounding it would then be available as raw materials to use by subsequent artists in any way they see fit. I would simply hope they might function as a launching off point of interest in the creative process going forward.”
I also invited artists Chang-Jin Lee, Marcy Brafman, and Åsa Elzén to be “team members” for our group, one of seven groups to work in the space.
For my part I ultimately adopted six strategies, relating to my initial proposal that were designed to explore the Bronx, West Farms, (the neighborhood where BRAC is located), and the area’s relationship to the gallery and the mission of the exhibit.
Strategy One: Gathering images based on a net search for the word “Bronx”
This was a way to begin to understand the visual history in relation to what people have recorded on the internet, about the Bronx.
This doesn’t constitute a comprehensive compendium of visual material for two reasons. First, many things visual known and recorded were done by people prior to the world wide web and those people tend to be less connected, and thus fail to get their visual info recorded to a web readable format, and posted. As a result, much of this human visual archive is missing from a current search.
Secondly, visual searches are still in the dark ages of technology, or in their infancy. Most digital visual images must be “tagged” with text either in their name, metadata (invisible information attached to the digital visual file) or through some similar structure, in order to show up in a search. Smart search engines may also give some weight to images on web pages titled with the search term or in which text containing the term is laid out in close proximity to an image, but this is obviously a tricky mix to accomplish successfully and thus leaves out much of the valuable information that actually has been posted, but hasn’t yet been tagged.
There are algorithms (the most effective of which are currently mostly available only to large corporations), which can search for the actual visual elements of an image, or its genuine “mediatic criteria”, such as color, luminance etc. These can find an image no matter what it has been tagged, but even these currently cutting edge technologies can only look for an image once they already have a base image to compare, so they can find close matches, but only to images they already know about.
All this means that right now, doing a visual search on the Bronx yields a strikingly limited set of results. Nonetheless, it begins to tell some stories about what people, corporations, and organizations valued enough to tag and post.
To display I printed a selection of the results, 16 images to a page, on 8 1/2″ x 11″ ink jet paper, along with the name of each file displayed below it, on 18 pages, and taped them to the gallery wall, much as I might do in my studio.
Strategy Two: Download text related to the history of the Bronx and the neighborhood of West Farms.
I chose 9 of the most compelling texts among many dozen I had saved, formatted them in a formal structure designed to be reminiscent of poems, and pinned these to the wall.
In most cases, the written work was stripped to ASCII text, every comma was removed and converted to a carriage return, and every period was removed and converted to two carriage returns, to create text block separations, and finally the entire text was hard wrapped to 35 characters, to produce short phrases. I did a bit of clean up for readability, printed the texts and push pinned them to the wall.
The texts cover a range of subjects from how the Bronx got its name to the demographics and transportation structure of West Farms.
Strategy Three: Non-linear story telling, through the use of Comics
I have little connection to the world of comics, and never read them as a kid. I came at the format from video art, looking for a way to accomplish similar results, but in a form that allows the viewer more leeway in the amount of time they devote to the process. Still images allow more immediate intake.
The text for the comics comes not from the net research, (as is the case with many of my past projects) but from things that people actually said to me. This is combined with photos that are digitally reworked to become a sort of cartoon or comic book, printed in non archival inks on 13″x19″ mat ink jet paper and pinned to the gallery wall. Various walks as well as interviews with gallery staff and local patrons provided the materials. Some responses also came from emailed questions to specific participants.
Strategy Four: Mapping and modeling the neighborhood
Using a data projector I traced a street map of the entire neighborhood of west Farms onto a big 8′ x 10′ piece of paper and then cut the map roughly out of the center of it and pinned it to the gallery wall. I then recorded impressions about the neighborhood and where I met the people who became part of the comic.
Using a ground plan of the BRAC gallery I made a quick 3D computer model of the space and recorded where the first elements of the project were placed in the space.
I photographed part of an MTA subway map with my phone, showing West Farms, then emailed it to BRAC while on route to the gallery. Once there, I had them print the email with the map and posted it with the other mapping elements. This related to the personal nature of the work and to the idea of the documentarist or participant-observer including information about themselves within the surroundings being documented.
In the same vein, I downloaded an app to my mobile phone allowing me to track my GPS location and record in real time to a version of Google Maps. I posted a printout of one particular tracking event documenting my crossing of the entire length of West Farms, when the MTA train I was taking to the gallery went express and passed my intended stop. I thought, “This must happen all the time, when you live in West Farms.”
Strategy Five: Incorporation with other works.
I placed an old laptop within an arrangement of refuse, which another artist had put together. The computer displays the text from the “poems” I had created from the earlier documentary material, and so creates another avenue of historical communication, and also relates to the work it is situated in by referring to the problem of e-waist.
I Added text comments to artist Marcy Brafman’s work, in the areas where the public is invited to participate.
I filled in several blanks in mad libs left on the walls by another artist.
I created a stick figure comic from one of the many works on paper strewn throughout the gallery, referring to both that work and other art in the gallery, using text from a visitor as inspiration, and which questions what constitutes art.
Strategy 6: Blog and website. I created a blog to document my own progress so that other artists could see what was happening, and am also posting materials to this site.
Single channel, framed, wall mounted, 4 second loop, video work. 8 1/2″h x 11 1/2″w x 1 1/2″d Presented at the Heskin Contemporary gallery as part of the group exhibit Meet Cute curated by Elizabeth Heskin & Marcy Brafman.
Eromenia, explores contemporary East/West cultural constructions of sex, commodification, and idealization, in a way that embraces nostalgia and at the same time questions how much value people can actually receive from delusions of eros.
The piece is made from advertisements for software designed to create “sexy” soft-core porn images which pop up on a computer’s desktop as a kind of “pleasant distraction”. In the case of Eromenia, the image is captured and memorialized in a small wooden frame designed to suggest the kind of keepsake photographs typically found in a middle aged Western male’s den or home office.
The image, made from a gif of only a very small number of pixels, has been further smoothed and simplified to erase all recognition of the original form, yet the movement is still utterly clear – some kind of fetching, erotic rocking or swaying.
The title of the work is intended to sound like the name of a Greek Goddess or Muse such as Eidyia, Ilithyia, Eunomia, or Urania and to evoke Erato the Muse of love and erotic poetry.
It is also intended to evoke two other notions: the late 20th century Japanese phenomenon of “Eromanga” and the long-standing Western clinical notion of “Erotomania.”
“Eromanga” is also referred to as “Hentai”, the Japanese word originally meaning “metamorphosis” or “abnormality”. In Japan “hentai” has a strong negative connotation, and is commonly used to mean “sexually perverted”. The term is used as slang for sexually explicit or pornographic pop culture imagery. Manga, the Japanese word for comics, along with the prefix “ero” (erotic) creates a wordplay, indicating perverted comics or animation.
Mania is a severe medical condition characterized by extremely elevated mood, energy, and unusual thought patterns. The experience of mania is often quite unpleasant and sometimes disturbing, and may lead to impulsive behavior, frustration, and decreased ability to communicate. Severe forms of mania cause impairment.
Erotomania is a form of the disorder in which a person holds a delusional belief that another person, usually of a higher social status or greater beauty or sexual attractiveness, is in love with them. Though its use continues into the present, early references to the condition can be found in the work of Hippocrates and Plutarch.
Eromenia, thus explores contemporary East/West cultural constructions of sex, commodification, and idealization, in a way that embraces nostalgia and at the same time questions how much value people can actually receive from delusions of eros.
Presented at theDumbo Art Center (dac) Art under the bridge festival, Brooklyn, NY, 2006. The work is intended to explore the Brooklyn the neighborhood of dumbo.
Single channel, 18 Frame, 600 x 800 pixel, RGB data projection work
Presented as part of the d.u.m.b.o. arts center (dac) 10th annual art under the bridge festival, 2006. Projected on the blank three story wall in the small parking lot on the South West corner of Jay and Water Street, Dumbo, Brooklyn.
Dumbo is a place of outsized architecture. Everything is at the scale of elephants or super heroes. It is also has a rich history, and is currently the site of some of the most intense gentrification in New York City. This project acknowledges the scale of the area (and the special place which architecture holds here) by working with the structure of the comic book and the giant billboard.
All images started out as 12 megapixel digital still images shot on the streets of dumbo, capturing architectural detail, and the street level build environment. Text was added by doing a Google search for the word “dumbo” and culling bits of text and actual quotes from the search results.
By working with the idea of the comic and the billboard, this project attempts to provoke thought on issues of urban planing, quality of life, and visual impact of the street level built environment.
Presented at Maxwell Fine Art, Peekskill, New York, NY, is a single channel video work which explores the fundamental mediatic qualities inherent in the superimposing of text on video.
Writing By Cutting is a single channel video work which explores the fundamental mediatic qualities inherent in the superimposing of text on video.
The technical processes of the “matte generator” and “downstream key ” (or DSK), are a means of producing a flat solid-color output which is often used to superimpose or “key” text on top of a video image. In this case what is being written over the video is not text itself but something with visually similar qualities.
The DSK is commonly employed in video industrials during title sequences and show openers, bumpers and interstitials, as well as in corporate video presentations whenever words are needed. Now being eclipsed by motion graphics as the favored mode of text presentation, this ubiquitous visual event has become cliché.
In early film work black mattes were cut by hand and placed over sections of the image to allow compositing. Today av mixers generate simple mattes on the fly, cutting out parts of the image and replacing it with text. Writing by Cutting takes this common yet ephemeral video occurrence and strips it down to essentials, as a means to make its fundamental structure apparent.
Created using an industrial audio/video mixing console and with no video content or text source material whatsoever, the “program” output of the mixer is redirected back into one of the input channels to create a delayed feedback loop. By keying a matte over the feedback and carefully riding the luminance levels, semi persistent lines can be inscribed over the channel below. Newly recorded material is written to the foreground as the older fades into the background giving an illusion of multiple planes of depth.
The process itself is done live, by hand, and is delicate to achieve and to control. The “writing” process reveals fundamental mediatic qualities inherent in video imagery itself, and explores the visual meanings embedded within these structures.
Palace of Contemplation, 5 Sunsets and 5 Dawns, a 20 minute DVD video art work presented at the Cairo Opera House Art Gallery, Cairo, Egypt, uses the concept of the book to explore notions of learning, and uses the image of a book to create a “frame story” which “bookends” the piece. It is a poetic evocation of the Abandoned Halim Palace in Cairo, as well as a meditation on the whole life cycle of the building and its meaning in people’s lives, both throughout its current history, and into envisioned possible futures.
(Note: The first 49 seconds of the piece are completely silent. Best watched in High Quality – Click video once to play, then after video begins click the “HQ” icon on the lower right. Video will restart in High Quality.)
In 2005, with the help of friends, I came across an abandoned palace which sits right in the heart of Cairo, in the Ismailia district, a poor neighborhood of auto chop shops and car mechanics.
It was built by Prince Saiid Halim Pasha, a grandson of Mohammed Ali (Wali of Egypt for the Ottoman Empire, and regarded as the “founder of modern Egypt”). Saiid Halim who became the Grand Vizier of the Ottoman Empire, built the grand red marble town house for his wife Amina Indji Toussoun, herself a great-granddaughter of Mohammed Ali. History has it that Prince Halim’s father could have been the ruler of all Egypt had it not been for his highly ambitious nephew.
On the first day of Ramadan I was able to arrange a tour of the place. I was taken both by the architecture and by its history, it having been a school first for elites, and in the end for wayward youth, before becoming totally abandoned. Some people had the idea of turning it into a contemporary art museum, but the neighborhood it resides in was beginning to show the signs of gentrification, and others wished to see it torn down or converted to luxury living space.
Several days later I came back with a video camera to document the building with an eye toward creating an artwork, but by this time the mood had already changed. Arriving at the front gates, I was met by guards who informed me that for safety’s sake, no one was allowed to enter. The artwork about this piece of architecture had already begun forming in my mind. Denied access, I decided simply to walk the perimeter and record a single circumambulation of the space.
The work uses the concept of the book to explore notions of learning, and uses the image of a book to create a “frame story” which “bookends” the piece. The video begins with the image of a grammar school book from the actual site, and tells the brief story of a boy from the school and the powerful Egyptian ruler who built the palace for his wife. Text about the boy comes not from the book pictured, but rather from an open source wiki book intended to teach Arabic to English speakers, and this same text appears later in the video in Arabic as well.
A little like the 1939 feature film “The Wizard of Oz” in which the “dream sequence” (in color) is the most vivid part, in “Palace…” sound and active movement only occur during the circumambulation stage, representing an imaginary five year journey into the future.
The Buraq was a kind of mythical winged horse and the traditional lightning steed of the prophets for dream journeys. Here in this neighborhood of garages and auto mechanics, the Buraq is replaced by the sound of a mini van starting up at the beginning of the journey, then driving away at the end.
Egypt is primarily Sunni, among whom fasting during Ramadan is considered one of the Five Pillars of Islam: fasting, charity, prayer five times a day, proclamation of faith, and making a pilgrimage to Mecca. “Palace…” involves a kind of pilgrimage around the space, and as Ramadan begins at dawn and ends with sunset, (thus completing the holy month until the following year,) the phrase “Five Sunsets and Five Dawns” actually indicates a passage of five years.
The number five appears in the work in a number of other ways as well, including a hand drawn chart showing the four seasons plus the month of Ramadan, the screen split into quadrants with a full screen layer above, and the overlay in the video of five kinds of language – namely Arabic, English, ancient Egyptian, the language of mathematics, and of symbols drawn by children.
As the journey circling the building begins, the viewer is asked to imagine what the Halim Palace might be, five Ramadans into the future. Montaged over the video documenting the exterior are the drawings charting Ramadan to 2010 as it clocks around the seasons, tracings of actual children’s drawings left behind at the site from the days of the school, mathematical symbols relating to light and learning, as well as parts of an ancient Egyptian tale in hieroglyphics, used to educate scribes. Elements of text in the video are in both English and Arabic, and include common Arabic proverbs relating to the palace, such as “Seek education from the cradle to the grave.”
The sound track is composed of audio from popular radio stations recorded in cabs in downtown Cairo, ambient street noise from the circling walk, and traditional Zar music, an ancient Egyptian ritual healing music, recorded live in a studio on the outskirts of the city.
The piece is a poetic evocation of my personal experience of the physical space, as well as a meditation on the whole life cycle of the building and its meaning in peoples lives, both throughout its current history, and into envisioned possible futures.